一个我
我的第一本书， 工作的灵魂: Russian Orthodoxy and Factory Labor in St. 彼得堡,1880 - 1917 (布卢明顿, 印第安纳州:斯拉维卡出版社, 2007), addressed questions of religious (and irreligious) identity among workers in Russia’s most revolutionary and modern city, St. 彼得堡/彼得格勒. While documenting the remarkable vitality and diversity of urban religious life at the end of the Imperial era, it explores the various ways in which the components of workers’ religious identity – their practices, 情感, 以及对上帝的信仰, self and society – were transformed by the experience of modern factory life. It also considers the extent to which the evolving spiritual needs and demands of the working class laity precipitated changes in Russian Orthodoxy and the role of the Church in modern society.
文章和书籍章节:
“Russian Orthodox Women in Unorthodox Times: Patterns of Female Agency and Authority in the Revolutionary Era, 1917-1927,” in Religion and the Russian Revolution of 1917: Conflicts, Encounters, and Transformations, edited by Nadieszda Kizenko and Francesca Silano (Indiana University Press), expected in 2023.
"The Pious Women of an 'Unsimple Folk': Female Perspectives on Faith and Authority Among the Orthodox Laity of St. 彼得堡,1895 - 1917”, Church and Society in Modern Russia: Essays in Honor of Gregory L. 冻结 eds. Manfred Hildemeier and Elise Kimerling Wirtschafter (Wiesbaden: Harrassowitz Verlag, 2015), 113-132.
撒旦化身为天使?’ The Russian Orthodox Church’s controversial case against the Moscow brattsy, 1909 to 1913.” 宗教、国家与社会 (2020年6月)DOI: 10.1080/09637494.2020.1765683
“Healing Russia: Religious and Secular Perspectives on the ‘Miraculous’ Powers of Brother Ioann Churikov in St. 彼得堡, 1894-1917,” (in Russian) in «Иррациональное в русской культуре / Сборник статей» под редакцией Ю. Маннхерц.— М.: Новое литературное обозрение, 2020 [“The Irrational in Russian Culture: A collection of essays,” ed. Julia Mannherz, (Moscow: Novoe literaturnoe obozrenie, 2020).]
“苏联宣传海报”，1986年 艺术目的:文科对象课程, ed. by Joachim Homann (New York: DelMonico Books, 2019), 136-7.
"Orthodoxy and the Politics of Emotion in the Case of 'Brother Ioann' Churikov and His Followers, 1910-1914," in Orthodox Parodoxes: Heterogeneities and Complexities in Contemporary Russian Orthodoxy (布瑞尔,2015年).
“Worker Cultures in Revolutionary Russia, 1914-1922,” in 俄国的大战与革命，1914-1922. 世纪重估 (Slavica, 2014).
"给伊安·丘里科夫兄弟的请愿书 Orthodox Christianity in Imperial Russia: A Sourcebook on Lived Religion, ed. 希瑟·科尔曼(印第安纳大学出版社，2015).
恶棍还是受害者? The Faith-Based Sobriety of the Factory Worker Peter Terekhovich in Soviet Russia, 1925-29.” 欧亚研究,卷. 65, no. 9(2013年11月):1737-54
“Trials of the Unorthodox Orthodox: The Followers of Brother Ioann Churikov and Their Critics in Modern Russia, 1894-1914,” 俄罗斯的历史 40 (2013): 244-63.
革命街的宗教景观. 彼得堡,1900 - 1917.” 城市历史杂志 37:6(11月2011):842-857.
«Из истории неортодоксального православия: «преступления» братца Иоанна Чурикова и его последователей в России в 1905-1914 гг.» [“A Case of Unorthodox Orthodoxy: The ‘Religious Crimes” of Brother Ioann Churikov and his Followers in Modern Russia, 1905-1914.”] in “Vina i Pozor v kontekse traditsionnoi kul’tury,” eds. 玛丽安娜·穆拉维娃和纳塔莉亚·普什卡列娃(St. 彼得堡:欧洲大学出版社，2011).
“Raising Lazarus: Orthodoxy and the Factory Narod in St. 彼得堡,1905 - 1914”, 骨学与骨学,卷. 52, no. 3 (2004).
“Orthodoxy and the Experience of Factory Life in St. 《十大靠谱网投平台》，中 New Labor 历史: Worker Identity and Experience in Russia, 1840-1918, ed. by Michael Melancon and Alice Pate (Slavica, 2002).
